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Bbnaija: Lucy does a ‘don’t leave me’ challenge with Kiddwaya’s name.

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Big Brother Naija’s Lucy is in a happy mood as she decided to play pun with Kiddwaya’s name.

Doing the Don’t Leave Me Challenge with the billionaire son’s name with Laycon in the room, Lucy asked Kidd: “If I tie a baby goat with wire, what is it called?” She went on to say “Kiddwaya”. Meanwhile, Legit.ng reported that BBNaija Lockdown housemate, Lucy, recently got on the receiving end of a heated confrontation in the house after she refused to be on the same team with Erica and Kiddwaya. The housemates were given a task to do a presentation and this had Erica as Head of House and her deputy, Prince, each picking housemates who would be on their teams. Erica picked a couple of housemates including her in-house beau, Kiddwaya, and Lucy. Lucy then expressed that she does not want to be on the same team with Erica and Kiddwaya.

This offended Erica who went off on her, pointing out that nobody wanted her (Lucy) on their team because of her negative energy. In a video, Trikytee was seen trying to keep Erica away from Lucy in order to avoid getting another strike. Reacting to this, Erica points out that she could not possibly get a strike for raising her voice at Lucy. Deputy Head of House, Prince, also lost his cool and went off on Lucy for the first time. In a shared video, Lucy remains quiet while Prince tells her she is breaking the rule of the brief given to them to carry out their tasks. In another report, hours after they had carried out their group presentation, Prince in a new video, was seen having a conversation with Lucy concerning her behaviour and why he acted the way he did. According to him, he would come hard on anyone who is trying to prevent him from winning the money in a task. Responding, Lucy accused Prince of placing more value on the money to be won in a task than the lives involved. He later pointed out that she would not have acted the way she did if the orders came directly from Big Brother and not the Head of House.

He also revealed that when he was put in a dancing task with Kiddwaya and Wathoni, he couldn’t express his disapproval even though he knew both aforementioned people did not know how to dance.

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Help! The future of my hometown is bleak. By Tomy Bakare.

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Grief has a way of making one think. Last week, I went home to Ikire to mourn the passage of my elder sister, Ronke Oyeyode (nee Bakare).

She joined the angels after losing the battle to cancer. Death is mocked because he could not do her a thing again. She has transformed from the ordinary mortal to the land of the glorious immortal. Death is thus put to shame. Her life and time is not the subject of this piece (There are so many things going on in my head now that won’t allow the kind of concentration), rather it is about the impending death of Ikire. The place of my birth is on the death bed and her future is bleak. Do not misunderstand me. It is not about the deplorable state of the roads within the community. It has nothing to do with the epileptic power supply or lack of basic amenities of life that were taken for granted in the seventies. That was a time public taps were running, roads were smooth and electricity was steady. The deplorable condition of things today is common symptoms of irresponsible leadership and is not peculiar with Ikire. It is actually prevalent in most communities in Osun and beyond. I was in Ife, the cradle of Yoruba culture, and ashamed successive administrations in Osun usually looked away and failed to give that ancient city the attention it deserved.

The inner-city roads are more like ponds and would better serve the community with canoes. Since 1999, I doubt if any repair work has been done on those roads. What you have are carcasses of Western Region public works and relics of Uncle Bola Ige administration of Old Oyo state. We seemed to be under a potent spell of lying politicians who never kept their campaign promises. They promised heaven on earth but ended making the world scarier than the hellfire. That is not even my concern here. My concern is not about the chaotic present. My grouse is that the future of my home town cannot be guaranteed. Why? Just wait. Jose Rizal, the Philippine freedom fighter said; “the youth is the hope of our fatherland.” Conversely, the fatherland is hopeless if the youth has no certain future. Here is my concern. Each time I followed a sympathizer who came to condole with the family over our loss to the road a few meters away from the house, an offensive smell of cannabis rented the air. At first, I ignored it as a one-off. After many stops at the spot, it became apparent that it is a regular occurrence. It is a two-four-seven thing. This made me probe further. I discovered that the small kiosk nearby is the joint where the persistent foul smell emanated from. The place was crowded by mostly teenagers who may be oblivious of that their future is in jeopardy.

On one occasion, I thought the game was up for the gang when a police vehicle pulled over. To my bewilderment, the four policemen who came down the vehicle happily exchanged pleasantries with the boys, paid, and collected some of the stuff sold at the ‘joint’. One even collected lighted stuff from one of the boys and took a long puff at it before they drove away. Further enquiries revealed there are about 15 other kiosks in the community. I counted 9 of them and observed boys smoke their brains out. In those days, there were young men who smoked banned substances in the community. However, it was not as widespread as it has become. Such activities were shrouded in secrecy. Those caught smoking became about derision and a source of shame to their families.

The open display of this thief-of-the-future and the obvious absence of any effort to stop it suggest that the community has greatly reduced their concern.

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